Journal Entry #1 Quote: “the simply way to snatch yourheadstrong is to search to snatch others? ” Page: 5 In existence there are eras when community cannot simply nucleus on themselves. In enjoin to progress on, and drift existence’s necessity you must succor those that enclose you. One cannot sincerely learn who they are and why they were brought to cosmos-people normal they deem succoring those encircling them. Aiding others teaches you to behove past learning resigned, and abbiant inside others. You initially gratuitous yourheadstrong of any combat between others and succor them as courteous.
Journal Entry #2 Quote: “I’d venerate in God, and I’d venerate in the foul-fiend, too” Page: 54 God is deemed a immaterial principle and balanceseer of the earth, period the foul-fiend is deemed a masterful existence and the compendium of all mans misfortune. Existence is never fully perfect; there allure frequently be a glimmering of misfortune. In enjoin to venerate in God you bear to venerate there is a foul-fiend. When I highest saw these utterance I was charmed a back; how can one venerate in God yet quiet prosper the foul-fiend.
I then realized that though the God and Foul-fiend are fully opposites they twain concatenate to frame on sound love the yin and yang. Journal Entry #3 Quote: “I felt uniformly past how lowly and sparing a man is wellbeing” Page: 80 Today in the 21st seniority we are abundantly inquisitive by what specie can buy us equal if it costs a fortuity. Yet when you seize a fracture from all the specie disburseing and disburse era after a while associates, essence, and lineage it is gentle to see that you can meet wellbeing everywhere especially the meanest mans. You do not bear to be economically viable in enjoin to meet wellbeing.
Journal Entry # 4 Quote: “Woe to him who wants to delight others! ” Page: 182 Today in the 21st seniority we would decipher this name as ‘warning to him who wants to delight others. ’ Too frequently does one get teased upon for succoring those in demand. This name prefer proves that when one special tries to delight everyone they get amazed after a while faint. Another way to decipher this is that when you forever try to delight others you never succor yourheadstrong or frame yourheadstrong joyous so you once push seriousness upon yourself. Journal Entry # 5
Quote: “That’s the course to seize; meet the independent rhythm and prospering it after a while independent credit. ” Page: 233 As teenagers we are frequently told that everyone has a cleverness, when we advance older everyone discerns us to pluck a job that allure maintenance you financially. Sometimes ones cleverness allure not maintenance you financially such as an professor, photographer, or dancer. Yet this name discerns us to meet our cleverness meet someman we love to do and adhere after a while it. In other utterance go after a while your gut contact. Zorba the Greek Poem: Narrator’s perspective Extinction had durationless,
The sky was cast – sombre. Thinking to myheadstrong It’s balance. God is no longer after a while us. Laying down in a bunk proximate to a man, Uniformly a thorough foreigner is now deemed lineage. I was apprehensive of meeting myheadstrong unmatched one equaling I lay down in my new bed, meditation on my new existence. I recall the books and how they comforted me, I recall my valuable Friend. Never shall I obliviate the last trice we shared. Whenever I happened to reverie of a reform cosmos-people I imagined myheadstrong in the hands of my associate encloseed by existence. Awakened from such a dulcet lie,
I discern myheadstrong don’t let your headstrong be balancecome by lies. To venerate meant I was feeble. Everyday I knew an disseminate was doubt for me. The extinctions were unbearable. Every extinction was assiduous after a while calm. Calm that broke my interior. Night. It was my era to reflect, To reflect of my books and my associate. To reflect of Zorba, and our geting associateship. Most of all to reflect of what I allure behove. Extinction had durationless The sky was cast – sombre Laying in a bunk proximate to a man, Thinking to myself. I am no longer who I used to be. I am no longer the ungainly bookworm.